Is there a significant difference in the proportion of cholesterol values greater than the mean of the control group between the 2

Table of Contents Statement of the purpose Background Study significance Description Methodology Limitations References Statement of the purpose There is a significant difference in the proportion of cholesterol values greater than the mean of the control group between the 2-day, 4-day and 14-day heart attack patients.Advertising We will write a custom proposal sample on Is there a significant difference in the proportion of cholesterol values greater than the mean of the control group between the 2-day, 4-day, and 14-day? specifically for you for only $16.05 $11/page Learn More Background Heart attack cases have been associated with the level of cholesterol in a patient. Low-density-lipoprotein cholesterol concentration is factor that contributes to development of atherosclerosis, which causes cardiovascular diseases (Brown Goldstein 1984). This implies that with a reduction in the level of HDL cholesterol in a patients’ blood, the higher th e chance of atherosclerosis. Conversely, an increase in the concentration of this cholesterol reduces the risk of a heart attack. Conducting of a heart disease therapy can be done by increasing the level of HDL-cholesterol. Therefore, some studies have correlated cholesterol with cardiovascular diseases. Currently, heart attack therapy is associated with the understanding of cholesterol levels in a patient. Studies have demonstrated the significant differences relating to cholesterol levels in patients. The High Density Lipoprotein (HDL) has been found to be significantly low than the control groups (Valappil, Chaudhary, Praveenkumar, Gopalakrishnan Girija, 2012). Conversely, heart attack patients have been found to have a high level concentration of LDL cholesterol. This has led to some conclusions that these two kinds of cholesterol can be associated with the development of cardiovascular diseases. However, with varying results, no studies have put it confident that the level of cholesterol is significantly different in the heart attack patients and the control groups. Study significance The study will be vital in determining the significant difference between the level of cholesterol in heart attack patients and the control group. Last, the study will determine the significant difference basing on 2-day, 4-day and 14-day patients compared to the control group. Description A comparison study conducted by Valappil et al. (2012) revealed that reduced cholesterol in intracerebral hemorrhage patients was significantly higher than that of the control group, see table 1. Averagely, the total cholesterol was significantly different between the ICH patients and the control group. The results also showed that LDH cholesterol was low in ICH patients than the control group. This difference was significant, unlike, the difference in the level of HDL, which was proved insignificant.Advertising Looking for proposal on health medicine? Let's see if we can help you! Get your first paper with 15% OFF Learn More Table 1: mean cholesterol level in ICH patients and the Control group Control group 43% ICH patients 57% A study by Carroll et al. (2005) indicated that the level of cholesterol continues to decline. The study was conducted in the United States by comparing the data from the National Health and Nutrition Examination Surveys from 1988 to 2000. The average cholesterol decline was high in older people than younger people. The decline in HDL levels was insignificant, while that in LDL was significant. See fig. 1 and table 2. Fig. 1. A reduction in cholesterol level for old and young people in the United States with time Table 2: cholesterol reduction in older people (20 and older) Time Cholesterol level 1960-1962 223  mg/dL 1989-1994 Dropped from 223 to203  mg/dl 199-2000 Dropped from 129 to 123 mg/dl Methodology The study will be conducted in the United States. The research design to be used will be a compar ative study, which compares cholesterol levels in 30 heart attack patients and 30 patients without heart attacks. Patient used will be of the white race. Purposive sampling will be used to select the sample because with use of other sampling, it will be hard to get a heart attack patient. Data will be analyzed through graphs and tables, using percentages and mean. Limitations The study is limited to the white race in the United States. This will make it hard using the conclusions on the black race.Advertising We will write a custom proposal sample on Is there a significant difference in the proportion of cholesterol values greater than the mean of the control group between the 2-day, 4-day, and 14-day? specifically for you for only $16.05 $11/page Learn More References Brown, M., Goldstein, J. L. (1984). How LDL receptors influence cholesterol and atherosclerosis.  Sci Am,  251, 58–66. Carroll, M.D., Lacher, D.A., Sorlie, P. D., Cleeman, J.I ., Gordon, D.J., Wolz, M., Grundy, S. M., Johnson, C.L. (2005). Trends in Serum Lipids and Lipoproteins of Adults, 1960-2002. JAMA, 294(14), 1773-81. Valappil, A.A., Chaudhary, N.V., Praveenkumar, R., Girija, S. A. (2012). Low Cholesterol as a Risk Factor for Primary Intracerebral Hemorrhahage: A case Control Study. Ann Indian Acad Neurol., 15(1), 19-22. This proposal on Is there a significant difference in the proportion of cholesterol values greater than the mean of the control group between the 2-day, 4-day, and 14-day? was written and submitted by user Silver Gorilla to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

3 Clumsy Compositions

3 Clumsy Compositions 3 Clumsy Compositions 3 Clumsy Compositions By Mark Nichol In each of the sentences below, awkward syntax results in a distractingly clunky flow that obstructs comprehension. Discussion and revision of each example tells and shows how to make the statements flow more smoothly. 1. They wanted to evolve the organization beyond its roots as a traditional hospital network with success measured by occupancy, or â€Å"heads in beds.† When an informal word or phrase used as a synonym for a more formal term appears, the coinage often follows the standard term as an appositive (a term equivalent to an adjacent term), which is illogical- why introduce the slang term after using the official one, when, whether it appears again or not, it seems immediately redundant? The only sensible reason to use both synonyms is to first introduce an informal term that will subsequently reappear in the piece of content, then gloss (briefly define) it with the formal term; thereafter, when readers encounter the term again, they will have already been informed of its meaning: â€Å"They wanted to evolve the organization beyond its roots as a traditional hospital network with success measured by ‘heads in beds,’ or occupancy.† 2. The issue has been under the spotlight in Hong Kong. Hong Kong Monetary Authority spokesperson John Chang commented on its response last week. In this sentence, â€Å"Hong Kong† is awkwardly repeated in immediate succession, separated only by a period, which makes it difficult to read. The phrase describing John Chang’s affiliation is easily relocated to follow his name, a solution recommended in general when such a description is extensive: â€Å"The issue has been under the spotlight in Hong Kong. John Chang, a spokesperson for the Hong Kong Monetary Authority, commented on its response last week.† 3. The customer risk rating calculation methodology should be adjusted to take into account any heightened risk of financial crime. The adjectival cluster that precedes methodology is awkward because all the words in that string are nouns serving as adjectives, and the reader can easily become frustrated about having to haltingly read the phrase while trying to parse where the phrasal adjective ends. The technically correct solution is to hyphenate the string, but the result is unwieldy. Better yet, relax the sentence to reduce the number of elements in the phrasal adjective: â€Å"The methodology for calculating customer-risk rating should be adjusted to take into account any heightened risk of financial crime.† Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Style category, check our popular posts, or choose a related post below:45 Synonyms for â€Å"Food†Disappointed + PrepositionUsing "May" in a Question

Alfred Hitchcocks Psycho Movie Review Example | Topics and Well Written Essays - 2000 words

Alfred Hitchcocks Psycho - Movie Review Example Suspense is always characteristic of a Hitchcock movie. Though he started with horror genre, Hitchcock was able to transform his work into a different kind of style, and that could have transformed into a genre itself. In TV and in films, the plot, the music and scoring are typical of Hitchcock. A woman unrobes, steps into the bathtub, draws the shower curtain closed, and turns on the shower. As she is showering, the door opens, a shadowy figure slowly approaches, and a hand swiftly throws open the curtain. A shadowy figure of a woman appears from behind the curtain, raises her hand with a large bread knife and stabs the naked woman several times. She screams but the attack is relentless. The scene is intensified by a searing background music of a violin that seems to slash and scream. The woman lays lifeless, half of her body hanging on the tub. What's so peculiar and popular - and controversial - in this shower scene in Psycho These days thrillers or mystery/suspense movies employ this kind of gory scene, in fact modern thrillers apply a more intense and horrifying scene that one can say they are more violent blood-soaked scenes than the original Hitchcock Psycho movie. Here, Hitchcock committed many firsts in movie viewing in the 60's. Janet Leigh, or Marion Crane in the movie, flushing the toilet is believed to be the first such shot shown in American cinema, and with her showing her nipple, was also a no-no at that time. Out of this film and the succeeding Hitchcock classic, the guy initiated, albeit unknowingly, his own brand of horror - the mystery and suspense genre. Psycho defines the beginning of Mystery and Suspense Genre Hitchcock has very shrewdly interwoven crime, sex and suspense, also blending the real and the unreal in fascinating proportions and punctuating this with several quick, grisly and unnerving surprises. It is clear that the story has an unsolved crime, or a serial killing is still uncovered. But why was Psycho popularly known - and advertised - as a horror film This was the beginning, in fact, of the mystery genre and Hitchcock was one of those who made it happen. Hitchcock is known for his horror movies, but in Psycho, horrifying as it is, the genre that we can and must refer to is Mystery/Suspense. During the first showing of the movie, Hitchcock again attempted another first in American cinema appreciation. The movie was to be seen at the very beginning, so as not to anticipate the suspense. Psycho is not an ordinary police story, although this can be regarded as a police story because murder is being committed - or a series of murder - and the perpetrator continues to commit such murder. After the first killing, another one, the private investigator is himself killed. It could not be positively identified who was the perpetrator of the murder, but at first it was insinuated in the scenes that the "mother" of Norman Bates, the manager of Bates Hotel, was the murderer. Some scenes shown were that of Norman arguing with his mother, although the figure of the 'mother' was shown with

Fallout 1 and 2 Essay Example | Topics and Well Written Essays - 1250 words

Fallout 1 and 2 - Essay Example It all started in 2052, when the Resource Wars erupted. The ravages of war, spawned by the famines in Africa and India, pollution in Asia, the rise of extremism in the Middle East, and the unquenching thirst for oil threatened to annihilate the world forever. No one knows whether China declared war on America, or vice versa, but the oil-hungry Chinese attack of 2066 on Alaska was the point of no return, when the genesis of a new terrifying, Great war, was on the horizon. Weeks turned into moths and moths turned into years, as the Alaskan trench warfare yielded nothing but blood and an unusable wasteland. America eventually won the war, but the plains of Alaska were never the same. A smoking ruin was all that was left of the Alaskan frontier. What was to follow was something far more horrific than anything man has faced before. The nuclear armageddon began in the morning on October 23 2077, resulting in the destruction of all major cities, polluting the oceans and creating changes tha t even dr. Moreau wouldn't imagine. Some scientists and artisans, soldiers and men of wealth managed to survive the holocaust by taking refuge in the massive shelters called Vaults, built before the war by a company called Vault-tec. These three-stories underground structures built deep inside the mountains shielded the survivors from the effects of radiation, disease, and other catastrophes. Equipped with G.E.C.K.'s, or the Garden of Eden Creation Kit, devices capable of creating a new life for the inhabitants of the Vault's after they returned to the surface, some of the Vaults managed to survive the earthquakes, attacks by the Raiders, and other disasters. People living in the Vaults survived the immediate destruction, but their descendants would face far greater challenges in a changed and desolate world. In Fallout 1, the events occur some 80 years later, in the year 2161. One of the shelters called Vault 13, located in Southern California, faces a serious difficulty- the Water Chip, a computer chip responsible for the water recycling and pumping machinery has stopped working. The Vault Overseer of Vault 13 has no choice but to assign the protagonist, an inhabitant of Vault 13, to the task of finding a new Water chip, therefore sending our hero into the harsh outside wasteland, armed with nothing but the PIPboy 2000 as a bookkeeping apparatus and bottle caps as currency. Our hero enters into a new world, fractured more by the various organizations and beliefs, than the unspeakable number on nuclear weapons that have scorched Earth's surface. One prominent organization is the Brotherhood of Steel, a quasi-political and religious group, which is strongly dedicated to the preservation of technology. Although the 3 classes within the organization are knights, paladins and scribes, the me mbers are not adhering to the rules of chivalry at all, since they are not concerned with the ones less fortunate than them. The New California Republic is also an important group in the new desolate world. Located in South California with its capital Shady Sands, it is probably the closest thing to states that existed before the war. It has a

EC Law Essay Example | Topics and Well Written Essays - 2500 words

EC Law - Essay Example It is evident that the European Union needs to put some laws to prevent companies that produce mobile phones from producing phones with such negative impacts. Although the European Union set up a law on the amount of radiation a phone is expected to emit, the British government has not yet implemented it (Steiner, 2003, pp.51-60). The fact that the British government is reluctant in implementing the law, the French Verizon Phones Sarl company has raised a complaint that the phone companies in British need to adhere to the limit set by the EC laws on radiation. It is doing so because it has adhered to the regulations set. The British government is facing a little bit of set backs since the implementation by mobile phone companies in reducing the emission of radiation form phones will take longer than expected. The idea that implementation will be delayed was given by the UK Federation of Mobile Telephones Retailers (FMTR) as it is the joint body of all manufacturing and retailing phone industries. The federation and the government are working to ensure that the companies adhere to the rules of emission to protect the country form being sued by the French mobile company that has already written a complaint to the European Commission and the Member of the European Parliament (MEP) in the district where it is bas ed (Steiner, 2003, pp.51-60). The Buzz Phone Company is a British company that manufactures phones. The company does not adhere to the radiation limits set in mobile phones. It is faced with very many set backs in trying to adhere to the regulations. It is faced with high production costs due to high levels of unemployment in the area it is situated. For such reasons, it does not have enough money to implement on the regulations of radiations because it is expensive. The French company, Verizon Phones Sarl, has already written to the EU commission on the issue. It is not clear if

Cult Practices in Late Bronze Age Cyprus

Cult Practices in Late Bronze Age Cyprus Assess the evidence for cult practices on Cyprus during the LBA (Late Bronze Age). There is a variety of evidence for cult practices on Cyprus during the LBA although it is often difficult to interpret and scholarly opinion of the significance or meaning of any particular piece of evidence may vary widely.   In absolute terms, the LBA on Cyprus approximately covers the period from 1650-1050BC, some six hundred years, and in relative terms is divided by Steel into the phases LC (Late Cypriot) I-IIIA (Tatton-Brown 1997, 91; Steel 2004, 13).   The later phase down to c1050BC, traditionally termed LCIIIB, may be considered a transitional Bronze/Early Iron Age.   Such a considerable amount of time offers considerable scope for change in religious thought and practice, which may be more or less visible in the archaeological record, and although some material change through time may be observable, any interpretation still poses the danger of imposing a possibly non-existent uniformity on the material.   A lack of any written references such as inscriptions, dedica tions or other texts to deities in LBA Cyprus further complicates matters (Tatton-Brown 1997, 62).   Nevertheless, the archaeological evidence usually discussed in terms of religious or cultic beliefs and practices in LBA Cyprus seems to fall into several interlinked categories: clay figurines, architectural remains (eg of sanctuaries) and artefacts, such as statuettes, imported pottery or bucrania, found in association with those architectural remains.   The identification of any particular deities has been fraught with difficulty, but several bronze statuettes, the most well-known being known as the Ingot God and the Bomford figurine, are often thought to represent Cypriot or sometimes foreign gods and to show a link between cult and metalworking.   This essay shall therefore examine these in turn, focussing on LCII and LCIIIA in particular.   There are various types of figurine from LBA Cyprus and as with figurines from elsewhere, their interpretation and significance is disputed.   Considering the earlier stump and plank type human figures, Tatton-Brown (1997, 62) suggests that whether they were fertility charms or goddesses ‘in practical terms their function would have been the same’.   It is perhaps appropriate to bear this in mind with the LBA figurines.   Karageorghis (2001, 323) has noted two types of female symbolism in the religious iconography of LBA Cyprus: one type of nude female figurine holding or supporting her breasts first appears on Cyprus in the Chalcolithic and continues down to the sixth century BC (see Tatton-Brown 1997, 49, fig. 49); another type, the kourotrophos (or boy-feeder; see Tatton-Brown 1997, 62 fig. 67 for an early plank-shaped kourotrophos) appeared firstly in the LBA and was also present in the Aegean as well as Cyprus.   The former are sometimes known as ‘Asta rte’ type figures, after the Syrian goddess.   This emphasis on female characteristics such as breasts and genitals, as well as the feeding infant or infant in arms, is certainly suggestive of an interest in fertility and the feminine aspect, often thought to be represented by a ‘Great Goddess’ of Cyprus.   Although there is no textual evidence regarding female deities from LBA Cyprus, much later fourth century BC dedications at Paphos refer to ‘Wanassa’ – the ‘Lady’, which seems to be an old title known in the LBA Linear B record of mainland Greece (Tatton-Brown 1997, 63).   Greeks knew this goddess as Aphrodite or the Cyprian in the eighth century BC while Cypriots knew her as the Paphian, from the religious centre at Paphos.   Whatever the female figurines represent – and they may not even represent goddesses, it has nevertheless been concluded that anthropomorphic clay figurines ‘are not a typical element of LC cult equipment in LCII or LCIII’ but become popular towards the end of the LBA (Steel 2004, 205, 211).   Indeed, it seems that especially at Enkomi in LCIIIB, in the Sanctuary of the Ingot God, smaller and larger figurines (wheel-made with upraised arms) became especially popular, perhaps representing worshippers and deities.   The larger figurines seem to be related to Cretan examples (Karageorghis 2001, 325).   Most of the 120 figurines were deliberately broken, which may be indicative of changes in cult practice at this time (Webb 1999, 107). Anthropomorphic figurines are not the only type of figurine that may be related to cult practices on LBA Cyprus.   Another key type may be the bull figurine.   Steel (2004, 178) suggests that ‘most LC cult sanctuaries are equipped with at least a single terracotta bull figure.’   Hadjisavvas (1989) describes the tentative identification of two sanctuaries and a household cult area at Alassa-Pano Mandilaris from LCIIC-IIIA, where in total more than ten bull figurines were found on floors (see Hadjisavvas 1989, 38 fig. 3.6).   Evidence of metalworking and a miniature ox-hide ingot were also found associated.   Since bull figurines tend to be found on the floors of sanctuaries rather than deposited in pits (bothroi) or wells, Webb suggests they served as cult equipment rather than offerings (Webb 1999, 219).   Bucrania had appeared on clay sanctuary models from the Early Bronze Age testifying to the longstanding significance of the bull in the Cypriot mindscape (Preziosi and Hitchcock 1999, 202) and the LBA figures emphasise the continuing importance of the bull in LCIIIA cult practices, reflected in the finds of cattle bones and skulls at sites such as the Sanctuary of the Horned God at Enkomi (Steel 2004, 205).   It may be significant that at several sites, including the Sanctuary of the Double Goddess at Enkomi, no bull figurines were found.   The focus of communal ceremonial activity seems to have changed in LCIIA from the extramural cemeteries that seemed to dominate the ceremonial of LCI to sites specific to religious activity – sanctuaries, that now appear in the archaeological record (Steel 2004, 175).   There are notable examples of specialised cult centres from LCIIA at Myrtou-Pighades, Athienou and perhaps Ayios Iakovos-Dhima and in LCIIC-IIIA at the urban centres of Kition, Enkomi and Palaepaphos (Steel 2004, 176).   As seen above, the religious nature of a place may often be suggested by the finds associated with it, such as bull figurines or miniature ingots, supposing that they are a specialised assemblage distinct from domestic assemblages.   Particular architectural features or installations, such as horns of consecration (a feature from the Aegean, particularly Crete), altars and a cult room, may also be used to identify LC sanctuaries.   The remains of sacrifice, stores cult objects and image s and specialised prestige and religious objects, such as figurines, bucrania and imported pottery should also be indicative of a sanctuary (Knapp 1996, 75-6 cited in Steel 2004, 175).   However, the identification of cult buildings is not always straightforward since as Webb (1999, 11) points out ‘there appear to be few artefacts or architectural or locational indicators exclusively diagnostic of cult activity. Virtually all object types, with the probable exception of horns of consecration, are found in domestic and funerary as well as apparently ritual contexts’ and there is a danger of circular argumentation.   Ã‚  Ã‚   Bearing in mind the problems of identification, Webb (1999, 157-6; 166-88) has nevertheless suggested a number of characteristics of LC cult buildings.   Such buildings are mostly rectangular and freestanding and incorporate an enclosed courtyard or temenos.   They tend to be laid out on an east-west axis and often comprise two or three units of rooms – the hall, sometimes supported by rows of pillars, the cella or adyton and a vestibule.   A range of internal installations may be present, including: benches, for storage and display; hearths, often with burnt animal bone suggestive of sacrifice; stone podia for food and drink offerings or the display of votives or cult equipment; stone platforms or altars with horns of consecration, as at Myrtou-Pighades; terracotta larnakes or bathtubs and pits or bothroi, for the disposal of debris from sacrifices.   Also characteristic of LCII cult places are faunal remains of sheep, goat, cattle and deer, perhaps in the form of ash and burnt bone, the remains of sacrifice and feasting.   The main function of cult buildings may have been to house the deity and any ritual or public assembly may have made use of the courtyard or temenos area (Webb 1999, 162).   There may have been restricted access to particular areas reflecting the specialised role of religious functionaries, as in other ancient Near Eastern societies.   Keswani (1993, 74) has commented that what is striking about LC religious sites is their diversity in architectural form, which might argue for the existence of independent local polities.   However the relationship between religion and its expression in material terms, let alone the relationship between religion and politics, is unclear and, to use an analogy, the similarity of Gothic cathedrals or Christian churches across various countries does not reflect political unity.   Furthermore, whether the modern scholar’s distinction between cult building and non-cult building ref lects any particular distinction between sacred and secular that may or may not have existed in LBA Cyprus is moot. Turning now to the artefacts that are often found in the sanctuaries, Steel (2004, 177) notes that in contrast to the variety in architecture, the cult equipment of LCII sanctuaries is fairly uniform.   Although she comments that this may suggest ‘a certain degree of uniformity of cult practices and religious beliefs’ it should be borne in mind that material similarities and even similarities of ritual action do not necessarily betoken similarities in religious belief – the number of religions ancient and modern that utilise, for example, ritualised drinking (eg Christianity), while having very different sets of beliefs, should warn us of this.   That said, the cult equipment is largely made up of ceramics that suggest certain features of cult practice.   Liquid containers are common finds, especially Base Ring carinated cups which may have been used for wine consumption during feasting, for pouring libations or both (Steel 2004, 177).   The pottery in the se contexts is usually fine Cypriot ware with some Mycenaean imports, mainly in the form of kraters, probably for mixing wine.   Some Mycenaean rhyta, often conical vessels used for pouring libations, have been found, for example at Myrtou-Pighades and Kition (see Preziosi and Hitchcock 1999, 201 fig. 134) and a locally made imitation in ivory was found at Athienou, although they may not have been fully incorporated into Cypriot ritual (Steel 2004, 178).   Other vessels such as Mycenanaean kylikes may have been used for libation ceremonies.   The ceramic focus on drinking seems reminiscent of the mainland Greek LBA palace of Pylos, with its storerooms full of drinking cups.   Another shared feature is the practice of using miniature votives, either ceramics or ingots, such as at Alassa-Pano Mandilaris (Hadjisavvas 1989, 38).   Apart from ceramics, Steel (2004, 178) also mentions the presence of objects that may have been used in divination: incised ox-scapulae, astragalis and worked shells, and other valuable items such as faience, ivory, glass, alabaster, bronzes and sealstones, which may have been involved in competitive display, at least on the urban sanctuaries.   Three of the most famous and enigmatic bronze finds, perhaps representing deities, are the Ingot God from Enkomi, the unprovenanced Bomford statuette and the Horned God from Enkomi, all of which would seem to belong to LCIIIA (Carless Hulin 1989; Steel 2004, 180, 205 plate 25). The Ingot God is a warrior with a horned helmet, holding a small round shield and spear.   He appears to be standing on a characteristically shaped bronze ox-hide ingot.   The Bomford statuette resembles an ‘Astarte’ figurine but also seems to stand upon an ingot.   Many interpretations have been offered, including suggestions that the Ingot God is a Babylonian or Levantine god (Nergal) or the Greek smith-god Hephaistos; others have linked it with Syria-Palestine or the Aegean (Carless Hulin 1989, 127).   The Bomford figurine, reckoned to be a local Cypriot goddess, has been assumed to be the consort of the Ingot God, since it also stands on an ingot, and thus Carless Hulin (1989, 127) ha s suggested that its identification must be seen in light of that figure.   While these two figures have posed significant problems in interpretation and in particular origins as deduced from style have been a major concern of those examining them, they do seem to show a connection between religion and metalwork (Steel 2004, 180).   This is not entirely surprising since such a link is suggested by the miniature ingots from cult areas mentioned above at Alassa-Pano Mandilaris or those from Enkomi, some with inscriptions.   Further representations of ingots have been noted that seem to show them in a ritualised sense – ie being carried in a procession   (unless this is mere transportation or loading), on sealstones, and in combination with human figures, trees and bucrania, the association of which would seem to indicate ritual significance (Knapp 1986, 37).   Another link between religion and metalwork is shown by the physical proximity of cult and metalworking areas .   This was the case at Alassa-Pano Mandilaris (Hadjisavvas 1989, 41) and can be seen clearly at Kition-Kathari (see Steel 2004, 179 fig. 6.13) as well as many other sites.   Hadjisavvas (1989, 41) concluded that there was a relationship between elite control (priesthood/priest-king) of craft production and trade in copper and other commodities and between cult and metalworking.   As with drinking, the relationship seems reminiscent of that of Pylos as a specialised production centre with close links between production, storage and religious/political authority. The Horned God has also been classed as a warrior god (Steel 2004, 205), though it does not possess the military accoutrements (the spear and shield) of the Ingot God.   The impractically horned helmet may in fact be arrogating or representing some aspect of the bull divinity in human aspect.   The sanctuary of the Horned God at Enkomi in fact revealed cattle bones, skulls and possibly traces of an Aegean bull’s head rhyton that might be taken as supporting this conjecture.   Although these three bronze figures are commonly referred to as gods, the problem of interpretation nonetheless remains.   Do the statues represent deities and were they venerated?   Are they votives or substitutes for worshippers or individuals?   Perhaps they were simply items of cult equipment used in ceremonies, perhaps revealed during ceremonies of divine appearance or the enactment of myths.   Their deposition seems to suggest deliberate closure ceremonies (Steel 2004, 206), suggesting that these rituals and statuettes are tied to specific times in LBA Cyprus and presumably responded to specific social needs.   Thus it is perhaps unwise to draw period wide generalisations from such evidence. Another type of evidence appearing in LCIII that should be mentioned briefly is the terracotta masks from the urban sanctuaries of Enkomi and Kition (Steel 2004, 204).   These have been divided into anthropomorphic and demonic types, both of which are slightly less than adult life size.   Some have traces of paint and eight of the anthropomorphic masks show a bearded male with cut-out eyes and a closed mouth.   The demonic faces are deeply grooved.   The masks have been interpreted as ritual objects worn during rites of passage from childhood to adulthood – the demonic masks representing the wild state of childhood and as masks used in mythological re-enactments connected to metalworking (Steel 2004, 205). This essay has attempted to outline and assess the evidence for cult practice in LBA Cyprus.   Inevitably not all of the evidence has been mentioned here but it is hoped that reasonable coverage has been given to the main points.   It has shown that while there is much evidence linked to cult in the LBA, such as figurines, sanctuaries and specialised artefacts, their interpretation is often problematic.   Even when it is fairly certain that items may have been involved in cult in one way or another, any more specific comment is often impossible, even when deciding if a figurine represent a divinity.   It has also been demonstrated that to link variety in architectural form to any interpretation of the political geography of LBA Cyprus may be problematic, since the wider relationships between material and non-material remain obscure.   Furthermore, the essay examined the significance of several bronze statuettes, usually taken to be divinities, and the problems in their inte rpretation as well as the novel terracotta masks that appear in LCIII.   On the other hand, it has been shown that there seems to have been lively religious activity on LBA Cyprus that involved drinking and feasting using particular ceramics and in particular places, the pouring of libations and sacrifice of animals, as well as the deposition of valuable items.   There seems to have been a particular reverence for bulls and their imagery as well as the female aspect represented by figurines and the Bomford statuette, as well as a significant link between metalworking and religion, as demonstrated by both the proximity of cult and metalworking areas and the presence of miniature ingots.   Another important aspect of LBA Cypriot religion seems to be the willingness to incorporate features from outside Cyprus, the Cretan horns of consecration, for example, rhyta, Mycenaean cups, kraters and the like and the ability of Cypriot religion to change over time. References Carless Hulin, L. 1989. The identification of Cypriot cult figures through cross-cultural comparison: some problems.   In Peltenburg, E. (ed.) 1989. Early Society in Cyprus. Edinburgh: Edinburgh University Press, pp127-39. Hadjisavvas, S. 1989. A Late Cypriot Community at Alassa. In Peltenburg, E. (ed.) 1989. Early Society in Cyprus. Edinburgh: Edinburgh University Press, pp32-42. Karageorghis, V. 2001. The Great Goddess of Cyprus Between the Aegeans and the ‘Etrocypriots’. In Laffineur, R. and Hagg, R. (eds.) 2001. POTNIA. Deities and Religion in the Aegean Bronze Age Aegaeum 22. Gà ¶teborg: Gà ¶teborg University pp323-27. Keswani, P.S. 1993. Models of Local Exchange in Late Bronze Age Cyprus. BASOR 292: 73-83. Knapp, A.B. 1986. Copper Production and Divine Protection: Archaeology, Ideology and Social Complexity on Bronze Age Cyprus. SIMA Pocketbook 42. Gà ¶teborg: Paul Astrà ¶ms Fà ¶rlag.    Preziosi, D. and Hitchcock, L.A. 1999. Aegean Art and Arc hitecture. Oxford: Oxford University Press. Steel, L. 2004. Cyprus Before History. From the Earliest Settlers to the End of the Bronze Age. London: Duckworth. Tatton-Brown, V. 1997. Ancient Cyprus. (2nd edition) London: British Museum Press. Webb, J.M. 1999. Ritual Architecture, Iconography and Practice in the Late Cypriot Bronze Age.   Jonsered: Paul Astrà ¶ms Fà ¶rlag.

Plato And Love -- :: essays research papers

Preservation of Biodiversity   Ã‚  Ã‚  Ã‚  Ã‚  Human beings have inhabited Earth for just a blink of an eye. Almost any ecosystem can provide resources valuable to humans. “However, recent reports show that approximately 40 percent of the earth’s land surface has been altered by humanity'; (Becher). These altered surfaces have provided communities for humans, but the process has destroyed many native species and ecosystems. Global biodiversity is currently in danger. Estimates vary in how fast a species becomes extinct, from “one species per day to one species per hour'; (Howes). In ancient times, geological activities and natural catastrophes would cause the extinction of species. But today, humans cause extinction through the manipulation of land use, pollution and etc. There are many reasons to preserve biodiversity such as medical advances, contributions to their ecosystem and much more. The primary arguments for preserving global biodiversity can be separated into two categories, human m otives and natural existence.   Ã‚  Ã‚  Ã‚  Ã‚  “Preserving a diversity of life on Earth has come to be an accepted goal for many people'; (Botkin/Keller). Four distinct categories why humans desire to preserve biodiversity are recreational, religious, aesthetic/emotive, and economic/intellectual reasons.   Ã‚  Ã‚  Ã‚  Ã‚  There are many reasons for preserving biodiversity because of recreation. Children love the sight of exotic animals and other species. The most accommodating site to view a wide variety of species is a zoo and other similar sites. These sites provide jobs and enjoyment for people of all ages. Recreation also means the poaching of animals whether or not they are rare.   Ã‚  Ã‚  Ã‚  Ã‚  The second reason to preserve biodiversity due to human motives is religion. Preserving a species for religious purposes can be taken two ways. An animal, insect or etc. can be worshipped (i.e. scarab beetles and cats in the days of ancient Egypt) or preserved because a higher being created its existence. Human beings are not all- knowing and all-powerful. Decimating a species should not be our choice, but our actions provide this result daily.   Ã‚  Ã‚  Ã‚  Ã‚  The next reasons are aesthetic and emotive. These can be described by the positive sensations humans see and feel when viewing a living organism. A dollar amount cannot be placed upon these sensations. Beauty of an organism is not always based upon the same standards. Some people may find trees beautiful to view while others may find them taking up needless space. Current generations of species must be preserved so the future generations of children may enjoy what we enjoy today.